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Furthermore, as we have seen, in the history of the Native commons we find the best, most concrete example of a commoning use of resources realized without any private property claim or exclusionary regulations.(…) According to Allen, the value Native people placed on freedom, lack of hierarchies, and egalitarian relations has been a major source of influence on not only socialist thought in Europe and America, but especially American feminism, an influence symbolically evoked by the gathering of the first feminist conference in the United States on what had been Indian land: Seneca Falls.

It is not, thus, a pure coincidence that the first reconstruction of a territory on the continent organized on the principle of the commons was realized by Native Americans- the Zapatistas- or that the Women’s revolutionary Law is central to their constitution, establishing a broad range of women’s rights that is unprecedented in any country.

The Women’s Revolutionary Law was adopted in the 1992 at the time of the Zapatista uprising. It stipulates seven key women’s rights, including the right to participate in the revolutionary struggle, as they desire and need to, to work and receive a just salary, to decide how many children they will have and care for, to participate in the affairs of the community and hold positions of authority, if freely and democratically elected, to education, to choose their partner, and to primary attention in matters of health and nutrition. (For the text of the Law see Zapatistas! documents of the new Mexican revolution (December 31, 1993-June 12, 1994. Brooklyn:Autonomedia 1994)

Zapatista!

from Beneath the United States, The Commons
Silvia Federici, Re-Enchanting the World. Feminisms and the Politics of the Commons 2019 | p.81